This seems to tie into an earlier discussion about the lack of cross use by members of The Church of Jesus Christ of Latter-day Saints. Ah, I might sometimes imagine I was too bad to be forgiven; my own heart sometimes whispers that I am too wicked to be saved. The cross, like many symbols throughout Christianity, has a variety of interpretations. I think sometimes we underestimate the Mormon view of the cross. I can appreciate the emphasis on the resurrected Lord, but there seems to be more of a reason why the cross is generally ignored in LDS theology. The agony was a bearing of the weight and sorrow of our sins, in loneliness, in anguish of soul threatening to crush His body, yet borne triumphantly, because in submission to His Father's will. Question: Why don't Mormons use the symbol of the cross? Donald A. Hagner, Matthew 14–28: Word Biblical Commentary, Vol. The reason Mormonism has not “taken up the cross” is because it already has a symbol that the cross fills in for; and that would be the Temple. However, Christ’s sacrifice by itself allows His people to become perfect. In Doctrine & Covenants – The cross is frequently used in D&C scripture as a symbol of sacrifice involved in missionary work. Roberts, The Seventy's Course in Theology, 2:127–128, quoting International Commentary, Matthew, page 359. It is almost like we are afraid of the cross and it'e very symbol. As members of The Church of Jesus Christ of Latter-day Saints, we also remember with reverence the suffering of the Savior. Other Christians reject the Latter-day Saint view of the importance of Gethsemane in part because it is only mentioned twice in the New Testament (Matthew 26:36 and Mark 14:32). In Gethsemane, He began to take upon himself the sins of the world…. Reed suggests that this was possibly due to the association of the cross as a mystical symbol used both in the folk magic at the time and also common in Masonic practices, the details of which Reed devotes his most lengthy chapter. Latter-day Saints include Christ's suffering and death on the cross as part of his atonement for all humanity, The importance of Gethsemane in the scriptures, Gethsemane as viewed by non-Latter-day Saint Christians, Latter-day Saint scripture contains some clear references to the cross, Latter-day Saint Sacrament hymns refer to the cross. What do they stick on top of their temples? Mormons, along with JWs and Christadelphians, explain that the cross is a symbol of Paganism. [9] At the same place Lange refers to the reformer Melanchthon as teaching that in the Garden Christ "suffered the wrath of God in our stead and our behalf. This was apparently a special place for them to seek solitude, a private place to seek their Father in prayer. I would suggest to my LDS friends that they should tread very gently in dealing with the fact that Christians most highly identify with the symbol of the Cross in connections with our Savior. To deny this is in effect not only to charge our Lord with undue weakness, but to charge God with needless cruelty. In fact, some scholars report that the cross did not appear in churches as a symbol of veneration until A.D. 431. It is not without significance, therefore, that Morris quotes Lesslie Newbigin as follows: The Son of God, the Word of God made flesh, kneels in the garden of Gethsemane. Father Murphy-O'Connor also writes "during the first Christian centuries, the cross was a thing accursed. Given that there is nothing in scripture which mandates the use of the cross as a symbol or item of worship, Latter-day Saints prefer to make their Christian discipleship evident by the conduct and caliber of their lives. They say they don’t use it because it is a symbol of his death. J.M. However, these statements from a variety of LDS sources are sufficient to show that the LDS include Christ's suffering and death on the cross as part of his atonement for all humanity. Why Do Mormons Hate the Cross? 14:25). The cross taboo was a relatively late development in Mormon culture. However, images such as paintings of Christ and photographs of LDS Church leaders and temples are common in other parts of church buildings. This is one of those hymns: I Stand All Amazed lyrics by Charles H. Gabriel "I stand all amazed at the love Jesus offers me, … The LDS Church rejects the use of the cross as a religious symbol yet adopts those used by the Masons and Satanists prominently displaying them on their temple in Utah and other buildings. It is important to realize however that the cross is not necessarily as significant a concept in the scriptures as some might think. First used in the 3rd century A.D. to rally other believers of Christ together. Probably its best known symbol is the angel Moroni. Roberts quotes the following from the International Commentary on Matthew: This conflict presents our Lord in the reality of His manhood, in weakness and humiliation, but it is impossible to account for it unless we admit His Divine nature. [18]. “The curse of that law which I have broken, has come down on One who there suffered in my stead; the demands of that law are all satisfied: payment has been made for me even to the uttermost farthing. Rather he received and drank that cup not because he liked to suffer—the very thought cause him to sweat profusely—but rather because it was an intrinsic part of the purpose of his mission to humanity. More recent commentaries on the relevant verses add significantly to that total. But for us, the cross is the symbol of the dying Christ, while our message is a declaration of the living Christ,” in Ensign (May 1975), 92. No one professed allegiance to Christ by wearing a cross." When the Savior described his gospel to the Nephites, he did it in terms of the cross. B.H. Early Mormon Sentiments In John 18:1 it is reported that Christ and His disciples "often resorted thither." If so, I must once again strongly object. The mystery of the agony of God's unique Son cannot be fully penetrated. To many Christian sects, this figure symbolizes Christ’s crucifixion and atonement, and is extensively displayed throughout cathedrals, churches, and as personal adornment as an emblem of highest devotion. The scriptural metaphor that we can be “lifted up” because Christ was lifted up on the cross is a symbol of God’s great love for us. But I know in my better moments this is all my foolish unbelief; I read an answer to my doubts in the blood shed on Calvary. In this series of posts on The Cross (not sure how many yet), I will try to examine this Christian symbol from a few different angles. The cross is used in many Christian churches as a symbol of the Savior’s death and Resurrection and as a sincere expression of faith. https://www.fairmormon.org/answers/index.php?title=Jesus_Christ/Mormonism_and_the_symbol_of_the_cross&oldid=189087. While the Mormons don’t use the cross as a symbol, they do believe Jesus’ crucifixion on the cross was important in our salvation. And although they reject the cross they have no other symbol that is directly link to Jesus to replace the cross. Hebrews 2:14 – By His death Jesus frees those were once held in slavery by the fear of death. He was also the author of a Biblical Commentary on the Epistle to the Hebrews (1853); and another on the Epistles of St. John (1860). A thesis turned book, Reed's BANISHING THE CROSS investigates the origins of why The Church of Jesus Christ of Latter-day Saints eschews the symbol of the cross in its religious material culture. He responded: “For us, the cross is the symbol of the dying Christ, while our message is a declaration of the living Christ." David D. Garland, One Hundred Years of Study on the Passion Narratives, National Association of Baptist Professors of Religion Bibliographic Series, Vol. "And he that taketh not his cross, and followeth after me, is not worthy of me." Why aren't your chapels built in the shape of a cross? In Galatians 6:14, the Apostle Paul certainly didn’t seem to share the same hesitancy as Gordon Hinckley: “But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.” Nowhere can we find Paul shirking from being associated with the cross. Alfred Edersheim, The Life and Times of Jesus the Messiah, Vol. A Study of the Development of Doctrine during the Fist Five Centuries (London: A.R. 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